T'rumah, Tithes and Taxes

402. That an uncircumcised person shall not eat of the t'rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase but it is not explicitly set forth in the Torah. Traditionally, it has been learnt that the rule that the uncircumcised must not eat holy things is an essential principle of the Torah and not an enactment of the Scribes.  Negative
Exodus 12:44-45; Leviticus 22:10
403. Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe, and last the second tithe  Negative
Israe
Exodus 22:28
404. To give half a shekel every year (to the Sanctuary for provision of the public sacrifices)  Affirmative
Exodus 30:13
405. That a kohein who is unclean shall not eat of the t'rumah  Negative
Leviticus 22:3-4
406. That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t'rumah  Negative
Leviticus 22:10
407. That a sojourner with a kohein or his hired servant shall not eat of the t'rumah  Negative
Leviticus 22:10
408. Not to eat tevel (something from which the t'rumah and tithe have not yet been separated)  Negative
Israel
Leviticus 22:15
409. To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites Affirmative
Israel
Leviticus 27:30; Numbers 18:24
410. To tithe cattle   Affirmative
Leviticus 27:32
411. Not to sell the tithe of the heard  Negative
Leviticus 27:32-33
412. That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the kohanim (called the t'rumah of the tithe)  Affirmative
Israel
Numbers 18:26
413. Not to eat the second tithe of cereals outside Jerusalem  Negative
Deuteronomy 12:17
414. Not to consume the second tithe of the vintage outside of Jerusalem  Negative
Deuteronomy 12:17
415. Not to consume the second tithe of the oil outside of Jerusalem  Negative
Deuteronomy 12:17
416. Not to forsake the Levites ; but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival .  Negative
Deuteronomy 12:19
417. To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem  (today, it is set aside but not eaten in Jerusalem). Affirmative
Israel
Deuteronomy 14:22
418. To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor  (today, it must be separated out but need not be given to the poor). Affirmative
Israel
Deuteronomy 14:28-29
419. To give the kohein the due portions of the carcass of cattle  (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) Affirmative
Deuteronomy 18:3
420. To give the first of the fleece to the kohein  (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) Affirmative
Deuteronomy 18:4
421. To set apart t'rumah g'dolah (the great heave-offering, that is, a small portion of the grain, wine and oil) for the kohein  Affirmative
Israel
Deuteronomy 18:4
422. Not to expend the proceeds of the second tithe on anything but food and drink  Anything outside of things necessary for sustenance comes within the class in the phrase "Given for the dead" Negative
Deuteronomy 26:14
423. Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed  Negative
Deuteronomy 26:14
424. Not to eat the Second Tithe, when mourning  Negative
Deuteronomy 26:14
425. To make the declaration, when bringing the second tithe to the Sanctuary  Affirmative
Israel
Deuteronomy 26:13